« S.W.E.A.T. » (Sex/uality. Work. Extraction. Art. Theatr/ics)
Out of the darkness emerged ReveRso. The creation myth of a megalomaniac marred on its own venom: a fetishistic cannibal-of-self bound in love, loss, seduction, salvation, madness, prophecy and pain. Currently based in Berlin, ReveRso has massacred crowds on stages (and in alleyways) from Europe to America, and back again. ReveRso's tour de force of delirium sites: Berlin, Amsterdam, Moscow, Istanbul, Antwerp, Paris, Barcelona,Genève, Madrid, Copenhagen, Warsaw, Frankfurt, San Francisco, Los Angeles, New York,Cologne, London, Basel -Genève,Poznán, Lugano as some of his Holy grounds. ReveRso also serves as the High Priest of the legendary SupperClub as a long-term Resident Performer, desecrating its white walls with his carnal pleasures. Live like a suicide, ReveRso is the teenage harlot strangled by the Mad Hatter, lips suckled in blood, a ghostly white palour. A junky, he must devour the public to feel the light, his rite of purification through the shadows. To Repent to the name of no other but He ☦ ReveRso.
We all sweat as we provide care, as we labour, as we perform our work, as we fuck, as we survive and as we sacrifice one choice for the other. How exactly do we define our work and how does that work entangle and circumscribe our sexual identities, our racialized bodies, our creative lives and the ways in which we provide care? How do we perform both tasks and identities within the framework of that which we consider work? These conversations are a means to speak between intersectionalities by anchoring through our (always, already, and ever pervasive) sexualized and racialized bodies, our working bodies, our artistic bodies and our performative bodies. I hope that they contribute to dialogues which normalize sex work as work, and all work as deserving of respect, healthy conditions, and a living wage.
You can find out more https://www.alfabus.us/s-w-e-a-t/
Mad Kate (they/them) is an electronic producer, sound designer, performance artist and writer who began working the Berlin performance and club scene in 2004, expanding their unique identity-queering, genderfcking and sexpositive performative work throughout music, theatre and film. Their explorations of borders between/within bodies, audibility, consent, proximity, and touch as political practice have brought them to theaters, communes, technomansions, prisons, dungeons, squats and galleries around the world.